And the cities thereof - To us there seems to be something incongruous in speaking of the 'cities' in a 'wilderness.' The idea in the verse is, that all the dwellers in Arabia would celebrate the goodness of God, and join in praising him for his mercy in giving a deliverer. rock—Sela, that is, Petra, the metropolis of Idumea and the NabathÅan Ishmaelites. That sincere believers in Christ enjoy such a communion, is most obvious from the sacred Scriptures. The wilderness — Those parts of the world which are now desolate and forsaken of God, and barren of all good fruits. (Challoner). ; Fausset, A. R.; Brown, David. They were yet to partake of the benefits of his coming, and to have occasion of joy at his advent. Communion with all the persons of Deity. Amongst those who suppose that the "servant of Jehovah" is either Israel, regarded in the light of its prophetic calling, or the prophets as a body, Umbreit at any rate is obliged to admit that this collective body is looked at here in the ideal unity of one single Messianic personality; and he adds, that "in the holy countenance of this prophet, which shines forth as the idea of future realization, we discern exactly the loved features of Him to whom all prophecy points, and who saw Himself therein." "The 1599 Geneva Study Bible". (q) Meaning, the Arabians, under whom he comprehends all the people of the East. An everlasting song. It is a research tool for publications in various languages produced by Jehovah’s Witnesses. Trapp.). v. 2), who dwell in the vicinity of the Nabathaeans in Arabia Deserta. 1599-1645. cities — in a region not wholly waste, but mainly so, with an oasis here and there. Mountains — Who are commonly more savage and ignorant than others. Hist. 1765. Let the inhabitants of the rock sing; let them shout from the top of the mountains. Elsewhere, Job’s friends offer comfort through a week of silent accompaniment (Job 2:11-13). WHAT KIND OF A SONG IT IS WHICH THE SAINTS ARE CALLED TO SING. ), The hare, that trusteth to the swiftness of her legs, is at length overtaken and torn to pieces; when the coney, that flieth to the holes in the rocks, doth easily avoid the dogs that pursue her. Shout to each other, sad the mountain-tops. Is. "Commentary on Isaiah 42:11". "Barnes' Notes on the Whole Bible". The word here denotes the most uncultivated countries, intimating that even the most rude and barbarous people would have occasion to rejoin, and would be interested in the mercy of God. let the inhabitants of the rock sing: or of Petra, which Jerom says was a city of Palestine. 1999. Every heart is not formed for such exalted praise. Let us bear in mind, that the servant of Jehovah appears here not only as one who is the medium of a covenant to the nation, and of light to the Gentiles, but as being himself the people's covenant and heathen's light, inasmuch as in his own person he is the band of a new fellowship between Israel and Jehovah, and becomes in his own person the light which illumines the dark heathen world. 5. 5.) And the cities thereof - To us there seems to be something incongruous in speaking of the ‹cities‘ in a ‹wilderness.‘ But we are to remember that the Hebrews gave the name wilderness or desert to those regions that were mostly uncultivated, or sparsely inhabited. But it may denote in general those who inhabited the desolate and stony region of Arabia Petrea, or whose home was among the cliffs of the rocks. BibliographyTrapp, John. The inhabitants of the rock - They who dwell on fortified places. ACC -> Commentary on 42:11 BCC -> Commentary on 42:11 GEB -> Study Notes on 42:11 GSB -> Study Notes on 42:11 JFB -> Commentary on 42:11 MHC-COM -> Commentary on 42:11 MHC-CON -> Commentary on 42:11 TSK -> Entry for 42:11 WEN -> Notes on 42:11 NTB -> Arabians; Church; Gentiles; Kedar; Praise TCR -> Kedar TTT -> Missionary Work by Ministers 1871-8. Isaiah 42:11 KJ21 Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit. https:https://www.studylight.org/commentaries/mpc/isaiah-42.html. It is possible that Cowper may have had this passage in his eye in the following description of the final and universal prevalence of the gospel: The dwellers in the vales and on the rocks. The word here denotes the most uncultivated countries, intimating that even the most rude and barbarous people would have occasion to rejoin, and would be interested in the mercy of God. 1. It is as if he had said, that from the rising to the setting of the sun these praises shall be heard; for God shall be worshipped everywhere, though formerly he was worshipped in Judea alone; and thus the state of affairs shall be changed, and that praise shall be beard in the most distant parts of the earth. So Kedar is here put in general for that class of men. Josephus (Ant., IV, vii, 1) tells us that among the kings of the Midianites who fell before Moses was one Rekem, king of Rekem (akre, or rekeme), the city deriving its … 42:11 … Johnston. Let the wilderness - (See the note at Isaiah 35:1). But he employs the word towns, while he is speaking of a desert; and therefore it ought to be remarked, that desert denotes not only the vast wilderness which lay between Judea and Arabia, but the more distant countries which were commonly designated from that part which was adjoining to them, as some people give the name of “mountainous” to those plains which lie beyond the mountains; for the common people have their attention so much directed to what they see close at hand, that they suppose them to resemble other places that are more distant. Isaiah 42:1-4 contrast with Isaiah 42:10-17; Isaiah 42:5-9 with Isaiah 42:18-21. Thus we are told of Solomon 2 Chronicles 8:4, that 'he built Tadmor in the wilderness;' and we know that Palmyra, and Bozrah, and Sela, were large cities that were built in the midst of regions that were generally to be regarded as deserts, or wastes. II. 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